Graphic novels, The Fall and the nuisance of human existence

I often find it strange that in my case theological constructs are derived out of my exposure to what many dub as juvenile entertainment, which includes graphic novels[1]. Perhaps there is something that I hit upon as profound in the action-packed artworks that are situated in separate panels that represent individual scenes which make up a plot. After all, human experience unfolds in story and its meaning is fashioned from places, plots, and players fused in real-time[2].

In like fashion Biblical narratives function as vehicles of divine revelation that helps us makes sense (or better yet find) our place and meaning in this sizeable and ever changing storyline that we call life. That perhaps explains why we often find ourselves identifying with the characters in Bible stories because in a way they lay bare a part of ourselves that we exhibit we whenever we cope with the harsh realities of life as well as when we feel like we are brought face to face to the actuality of the divine in our midst.

In this reflection for this class on Christian anthropology I would like to turn our attention on the primordial creation narrative of The Fall, looked at from the vantage point of a graphic novel: Alan Moore and Brian Bolland’s Batman: The Killing Joke, where I will attempt to find parallels between the two comic book storylines in relation to the fall of man and the predicament of human existence that follows it.

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Not ‘I’ but ‘us’ | Relationship as the essence and goal of human wholeness

I remember ending my week with a goodbye that underscored a sense of lonesomeness as it means that for a time life will be lived apart from a loved one.  While, the following day I started the week with a celebration of my father’s 85th birthday that also coincided with Father’s Day.

Thinking about it now further reinforces my conviction that our humanity if we are to look at human life it can be summed up in terms of relationships. It is in relationships that we discover ourselves and our tenacity to live and make meaning in living –because to be human is to stand in a unique relationship to God, to one another, and to all creation. This, of course is because God, as Trinity, is relational[1]. The perichoretic God[2] makes perichoretic people. God’s being-as-communion overflows in humans’ being-in-community. Therefore we as humans have no being apart from others. Humanity is co-humanity[3].

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