I believe I was a high school sophomore when Joan Osborne’s song One of us became a chart topping hit. In the song the composer, Eric Bazilian, tries to deal with various aspects of belief in God by asking questions and inviting the listener to consider how they might relate to God. The song’s intro begins with a serious contemplative question that echoes the deepest yearnings that a lot of people had about what they would like to be set clear about God as the verse goes:
That verse somehow got stuck to my head from that point on, in spite of the irony that it was also during that time that I started to underwent my local church’s discipleship program. And it wasn’t until a few years following my graduation from college, after years of staying away from my community of faith that I came to realize that the answer to the question posed in the song’s verse is a unanimous: “yes,” because Scripture testifies that truth in the person of Jesus Christ.
“The brokenness of earth is the brokenness of God’s home.”
It has long been held that the environment is among the most pressing concerns of this generation. In this bygone age of technology and consumerism, ministry pertaining to the natural world of creation has taken a backseat in the teaching and preaching of Evangelical Christian churches in particular. While most Christians appreciate the beauty of nature, many don’t realize there is a strong Biblical basis for creation care, in fact many ethical values, fundamental to the development of a peaceful society, are particularly relevant to the ecological question.
In the Book of Genesis, where we find God’s first self-revelation to humanity (Gen.1-3), there is a recurring refrain: “And God saw that it was good.”  Mankind’s first home was Eden –paradise. The Earth was paradise, teaming with life, vegetation, and the wondrous landscape of skies, the land and the sea. Creation in God’s eyes was good, but at the same time entrusted it to the care of man and woman.